2004-07-30

We are a menace to Al Qaeda just because of who we are

Article published in the New Yorker,
you should read and consider the implications.



Among several interesting ideas: reasons why Europe was attacked on March 11th...

“The future of Islam is in Europe,” he said. “It has a huge Muslim population. Either we train our Muslims to become modern global citizens, who live in a democratic, pluralistic society, or, on the contrary, the Islamists win, and take over those Muslim European constituencies. Then we’re in serious trouble.”

“The Internet is the key issue,” Gilles Kepel, a prominent Arabist and a professor at the Institut d’Études Politiques, in Paris, told me recently. “It erases the frontiers between the dar al-Islam and the dar al-Kufr. It allows the propagation of a universal norm, with an Internet Sharia and fatwa system.”

Muslim immigration is transforming all of Europe. Nearly twenty million people in the European Union identify themselves as Muslim. This population is disproportionately young, male, and unemployed. The societies these men have left are typically poor, religious, conservative, and dictatorial; the ones they enter are rich, secular, liberal, and free. For many, the exchange is invigorating, but for others Europe becomes a prison of alienation. A Muslim’s experience of immigration can be explained in part by how he views his adopted homeland. Islamic thought broadly divides civilization into dar al-Islam, the land of the believers, and dar al-Kufr, the land of impiety. France, for instance, is a secular country, largely Catholic, but it is now home to five million Muslims. Should it therefore be considered part of the Islamic world? This question is central to the debate about whether Muslims in Europe can integrate into their new communities or must stand apart from them. If France can be considered part of dar al-Islam, then Muslims can form alliances and participate in politics, they should have the right to institute Islamic law, and they can send their children to French schools. If it is a part of dar al-Kufr, then strict Muslims must not only keep their distance; they must fight against their adopted country.